God allowed the Fall to happen. He did not intervene. He was “resting” for a “day”. During this time Satan and the wicked angels were active on earth (Genesis 3:1, 6:1-4; Revelation 12:1). The period of “rest” ended with the death of Adam after 1000 years. God then brought about the destruction of the Flood, which removed from the earth the evil which had been brought about by the wicked angels – without destroying the Gnostic remnant of Noah and his family (Revelation 12:15-16), or the hybrid progeny of the wicked angels and humankind, indestructible spirit in nature but bound to the earth. (These are the demons found in the Gospels; see the Book of Enoch.) Unfortunately, the Gnosis cannot be inherited by the flesh; Gnostics remain the true seed among the tares of humanity. The eventual millennial rule of Christ may be seen as another period of “rest” during which the wicked angels will not this time be allowed to take control of the earth: Satan will be bound during the restorative reign of the second Adam.
Adam and Eve were able to eat all the trees of the Garden that were available for their food, except the Tree of the Knowledge of Good and Evil. These trees included the Tree of Life, conferring immortality. But as result of their disobedience, God passed a sentence of death. The pair did not die immediately: the sentence took the form of an exclusion from the Tree of Life. Adam then went on to live 930 years reckoned in mortal time. If Adam was 70 years old – a mature man – when he ate the fruit, he was in fact alive for 1000 years. All of Adam’s children now pass into oblivion until the second coming of Christ. The perfect obedience of Jesus – after Adam, a second son of God – earned him the immortality denied to Adam.
The Light – the spiritual consciousness – brings about eternal Life (John 1:4; 1 John 1:5). It has been manifested in these latter days in and through Jesus of Nazareth, and, before him in time collectively in the 144,000 Gnostics of spiritual Israel (Revelation 22:13). Once this Light was shed upon matter and time, the various forms of creation could arise in a hierarchy during the six “days” of the issuing-forth of the universe. When that process was completed, the created order could function independently of its Creator, and God could, on the seventh day, “rest”. The Fall initiated the reverse process, one of entropy and occlusion, culminating in the final Omega of the Word of destruction, when the light emitted will be the glare of the lake of fire.
In the beginning Wisdom (Sophia) proceeded from God and created matter, energy and time (Proverbs 3:19-20, 8:22-31). Matter had rudimentary structure and time existed as sequence, but neither was purposeful. It was only when God spoke His Word that the order of the days of creation commenced. The Alpha of that Word was Light. Light was the prime creation. This “Light” was not the light we see: rather, it was the Light by which we see light (Psalm 36:9). The light we see came into being when the light-emitting bodies were formed on the fourth day (Genesis 1:14). Rather, the first Light was (and is) spiritual consciousness, the Gnosis which ordered Sophia’s creation and which is conscious both of itself and of its Creator.
One incarnation of the underground stream of Truth is the Apocalypse of John of Patmos. Unsurprisingly, visions here of the end-time are reflections of dreams of the beginnings. In both, the number seven is key as the time-sequence of the primal story, and light is the symbol by which all other symbols are seen. And yet, as if to emphasise the fact that Truth is not located in sequential order and rational lucidity, the Apocalypse constantly subverts sequence and reason in its presentation of material: the orderly and light-filled procession of the story of creation has become a nightmarish jumble, a reflection of the creation-story seen in a glass darkly – as darkened by sin and as rendered a counterfeit of God’s intended order.
Man has the Divine within him. Spiritual Truth is located within the deeper recesses of the mind rather than on the shallow surface of consciousness. It manifests itself as story or tableau the meaning of which is not always easy to articulate in rational terms. Indeed, such Truth may be altered and so distorted by “worldly” considerations – such as the material needs of a professional priesthood, the maintenance and upkeep of buildings, and the requirement of hierarchies to be seen to be historically consistent in their utterances. But the spring cannot be dammed: the underground stream of stories, images and symbols – dreams dreamed, remembered and re-incarnated in word, paint or stone – will continue to gush forth.