Phillip Medhurst presents 343/392 the James Tissot Jesus c 1896 It is Finished Luke 23:46. By (James) Jacques-Joseph Tissot, French, 1836-1902. Opaque watercolour over graphite on paper. 28.7 x 19.7 cms. Brooklyn Museum New York.
Phillip Medhurst
A Pilgrimage to Truth
Tag: crucify
Image | Jun 4, 2017
Phillip Medhurst presents 343/392 the James Tissot Jesus c 1896 It is Finished Luke 23:46. By (James) Jacques-Joseph Tissot, French, 1836-1902. After a painting now in the Brooklyn Museum, New York; chromolithograph from “La Vie de Notre Seigneur Jésus Christ … . avec des notes et des dessins explicatifs par J. James Tissot” 1896-97.
Image | Jun 4, 2017
Phillip Medhurst presents 344/392 the James Tissot Jesus c 1896 The Death of Jesus John 19:30. By (James) Jacques-Joseph Tissot, French, 1836-1902. Opaque watercolour over graphite on paper. 24.3 x 18.4 cms. Brooklyn Museum New York.
Image | Jun 4, 2017
Phillip Medhurst presents 344/392 the James Tissot Jesus c 1896 The Death of Jesus John 19:30. By (James) Jacques-Joseph Tissot, French, 1836-1902. After a painting now in the Brooklyn Museum, New York; photogravure from “La Vie de Notre Seigneur Jésus Christ … . avec des notes et des dessins explicatifs par J. James Tissot” 1896-97.
Image | Mar 7, 2017
THE LUKE PORTFOLIO CONTIGUOUS IMAGES IN THE BOWYER BIBLE. Robert Bowyer (1758-1834) expanded his own copy of the Macklin Bible to 45 volumes after acquiring and inserting over 6200 different prints of Biblical events. The Bowyer Bible is now housed in Bolton Museums and Archives, England. Phillip Medhurst felt that because of the huge number […]
Image | Mar 6, 2017
THE LUKE PORTFOLIO CONTIGUOUS IMAGES IN THE BOWYER BIBLE. Robert Bowyer (1758-1834) expanded his own copy of the Macklin Bible to 45 volumes after acquiring and inserting over 6200 different prints of Biblical events. The Bowyer Bible is now housed in Bolton Museums and Archives, England. Phillip Medhurst felt that because of the huge number […]
Jul 13, 2016
The Apocalypse Revealed 12
The new Exodus began in fact with Jesus’ triumphal entry into Jerusalem. Thus the “great crowd” carrying their palms (Revelation 7:9) are compared implicitly to the throng who acknowledged Jesus as the Messiah and hailed him as he embarked on the series of events which will saw him crucified by the false religion of Babylon (Revelation: 7:4-10, 14:1). The New Jerusalem is founded on both the “old” and the “new” covenants (Revelation 21:12-14): Gnostics of all ages of history are able to recognise that higher Truth and imperative which inevitably leads to martyrdom at the hand of those religious Powers-that-Be which, though unmasked by the knowledge of Truth inherent in the Gnostic, have a Protean ability to form new images of themselves to worship (Revelation 13:13).
Phillip Medhurst 