Phillip Medhurst

Wisdom from a Gnostic Sage

Tag: God

The Apocalypse Revealed 7

During the lifetime of Adam all the patriarchs up to the time of Noah were born. Noah was 14 years old when Adam died. Once Adam had died and God’s period of “rest” was over, the Almighty began His salvage operation. It began with the olive-branch brought back by the dove after the Flood (Genesis 8:11), and will end with the Great White Throne Judgement (Revelation 20:11-18). The earth is and will be renewed over seven periods of time, each characterised as seven months – the final period being a grand jubilee (Deuteronomy 15:1). During six periods of seven months (mentioned in Revelation as 42 months or 1260 days) , God’s judgement on the earth takes the form of the disastrous consequences of the Fall on the natural order.

The Apocalypse Revealed 5

Adam and Eve were able to eat all the trees of the Garden that were available for their food, except the Tree of the Knowledge of Good and Evil. These trees included the Tree of Life, conferring immortality. But as result of their disobedience, God passed a sentence of death. The pair did not die immediately: the sentence took the form of an exclusion from the Tree of Life. Adam then went on to live 930 years reckoned in mortal time. If Adam was 70 years old – a mature man – when he ate the fruit, he was in fact alive for 1000 years. All of Adam’s children now pass into oblivion until the second coming of Christ. The perfect obedience of Jesus – after Adam, a second son of God – earned him the immortality denied to Adam.

The Apocalypse Revealed 3

In the beginning Wisdom (Sophia) proceeded from God and created matter, energy and time (Proverbs 3:19-20, 8:22-31). Matter had rudimentary structure and time existed as sequence, but neither was purposeful. It was only when God spoke His Word that the order of the days of creation commenced. The Alpha of that Word was Light. Light was the prime creation. This “Light” was not the light we see: rather, it was the Light by which we see light (Psalm 36:9). The light we see came into being when the light-emitting bodies were formed on the fourth day (Genesis 1:14). Rather, the first Light was (and is) spiritual consciousness, the Gnosis which ordered Sophia’s creation and which is conscious both of itself and of its Creator.

Sophia

 

Conceived immaculate, I nonetheless

Wished for a thing exclusive to myself,

And so I exercised effective will,

With freedom to elect as I desired.

Engend’ring Self, therefore, I hatched a god

Out of the womb of all that made me “me.”

 

But who I willed was not immaculate:

He marred the vision I had once enjoyed

While contemplating all reality.

He gazed at his reflection on The Deep,

And when he saw it, thought that it was good,

And said, “I AM. There is no god but me.”

 

I heard the idol’s bombast. In this way

I knew what kind of thing the upstart was,

So turned again in sorrow to my Source,

And caught a spark which turned to living flame

Fed by the fuel of Love. That fire took shape,

And all religion tries to emulate

 

Appeared. No seeing eye could ever then resist

The Light transcending every faculty

By which these words are imaged on true hearts:

“The One is one (there is no other One) –

Unsigned in any mortal register,

And self-subsistent, without any peer.

 

Thus none can speak of One except this Word

Proceeding from the Gnosis – I am He.”

On meeting Matter’s realm this testament

Fell to The Deep as incandescent drops

Into that space and time where nature’s laws

Are fetters from which none can be exempt.

 

 Yet what descended still remains unquenched

Although bemired within this tomb of clay:

Knowing the beginning and the end,

From whence it came, and whither it must go.

A distant beacon for that Light, I send

What light I have, what wisdom I dare show.

 

 

Jonah

 

In the fish’s belly, I,

Crowned with slimy weed,

Feel odds and ends of recollects

Slide past, a monster’s brunch;

But no repast for me,

The bearer of bad luck.

 

Staring, dreading nought,

Disembodied eyes

And scales and teeth and bones

Swirl round and on and down

Through retribution’s maw,

To God knows what.

 

The storm outside abates.

His anger; is it spent? –

Repentance rolls perhaps from port

Unto metropolis.

The giant tail, now purposeful,

Flicks the new-stilled waves.

 

The sway of swerve round roots

Of mountains, through drowned valleys

Stops. Now patient, I await

A resurrecting belch,

Hoping that those Ninevites

Get just what they deserve.

 

 

Lazarus

 

I curse the day on which my so-called friend,

Persuaded by my sisters, chose to come

And bellow at me in my cosy den

Where I had slept for days all neatly wrapped

In perfumed swaddling-bands. For up ‘til then

My aches and wants and cares were left outside

My fortress sealed against the world and time.

But now I am re-born with my old bones.

Conclusion to my life has all been robbed:

I must endure the painful swell again.

Though I am made a sign I now repent

The impulse of my blood which leapt too quick,

For peace by any should not be disturbed

When it by natural means has been conferred.

When brute creation first brought me to birth,

I felt no obligation. Flesh and all

I made of it was mine. But now each breath

Compounds my debt to an impatient god.

Noli Me Tangere (to Mary Magdalene)

 

To me it seemed a comforting idea,

Too welcome, too sublime to be untrue

That love and meaning could thus rendez-vous:

Be gazed upon, and touched.

 

But doubts persist that I imagined Him.

When He did not appear I then assumed

A love that God in fact was loath to show

Unto The Crucified.

 

Yet can there be conclusion to my grief

If I can never cling to one who walks

Within the graveyard of my dreams, with voice

Unsilenced by his pain?

 

And does my vision promise me too much?

Does Christ Himself recoil from ill-placed trust,

Compelled to say, “Noli me tangere” –

That flesh can never tarry.

 

 

 

Mater Dolorosa

 

The pains of childbirth, then of dispossession,

A leaping heart, then steady retrogression

Was all angelic flutters came to bring.

Fair salutations bore a farewell sting.

 

And Death’s dark angel did not pass my door,

But slammed the board, demanding more and more.

My God, you owe this to me: let me see

Wherefore my child has now forsaken me.

 

I want to see him rise to tear the veil,

And borne by angels his kind Father hail,

As his bejewelled banner he unfurls,

His blood its rubies and my tears its pearls.

 

Icon

 

Though man-proportioned, Christos shrinks

Into His mother’s robe:

Our God kenotic made.