Phillip Medhurst

Wisdom from a Gnostic Sage

Tag: passover

Christ’s earthly ministry in the Phillip Medhurst Bible 293 of 550 The Last Supper Matthew 26:26 Picart on Flickr. A print from the Phillip Medhurst Collection at St. George’s Court, Kidderminster.

Christ’s earthly ministry in the Phillip Medhurst Bible 292 of 550 The Last Supper Matthew 26:20-29 Callot on Flickr. A print from the Phillip Medhurst Collection at St. George’s Court, Kidderminster.

Christ’s earthly ministry in the Phillip Medhurst Bible 291 of 550 The Last Supper Matthew 26:20 after Leonardo da Vinci on Flickr. A print from the Phillip Medhurst Collection at St. George’s Court, Kidderminster.

Christ’s earthly ministry in the Phillip Medhurst Bible 290 of 550 The Last Supper Matthew 26:20 Passeri on Flickr. A print from the Phillip Medhurst Collection at St. George’s Court, Kidderminster.

Christ’s earthly ministry in the Phillip Medhurst Bible 289 of 550 The Last Supper Matthew 26:20-29 Rembrandt on Flickr. A print from the Phillip Medhurst Collection at St. George’s Court, Kidderminster.

Christ’s earthly ministry in the Phillip Medhurst Bible 287 of 550 The Last Supper Matthew 26:20-29 Callot on Flickr. A print from the Phillip Medhurst Collection at St. George’s Court, Kidderminster.

Christ’s earthly ministry in the Phillip Medhurst Bible 286 of 550 The Last Supper Matthew 26:20 Luyken on Flickr. A print from the Phillip Medhurst Collection at St. George’s Court, Kidderminster.

The Apocalypse Revealed 11

The remnant saved by the “old” covenant is symbolised in Revelation by the 144,000 sealed; those saved by the “new” covenant in Jesus (who offers himself as a new Passover lamb and by so doing reveals his understanding of God’s plan, and is therefore alone worthy to open the seals hiding the scroll of history) is represented by the “great crowd” (Revelation 7:9). Both are symbolised by the 24 elders seen in the initial tableau beyond the door opened onto Heaven for John at the beginning of Revelation. The “old” covenants are brought about by physical movement from an old geographical place to a new one: to Ararat, Haran, Sinai, Gilgal and Jerusalem. The ”new” covenant is effected by Jesus’ physical passing into Heaven at his Ascension.