Phillip Medhurst

Wisdom from a Gnostic Sage

Tag: resurrection

The Apocalypse Revealed 14

As in the case of Abraham, faith – in a promise of immortality as yet visibly unfulfilled – is superior to obedience to the Law. While access to the Commandments was through the procreative line of Israel, faith involved a renunciation of all rights proceeding from membership of that procreative line – as in Abraham’s willingness to sacrifice Isaac and his faith in an implied promise of resurrection. The New Israel of the 144,000 sealed in Revelation are described symbolically as virgins undefiled by women. That is, they have renounced salvation by means of the procreative line. It is these who will reign with Christ on earth for 1000 years – that is, for a time equivalent to the post-lapsarian life-span of Adam, thereby putting right his flawed dominion.

The Empty Tomb

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From “Picture Stories from the Bible”, published in book form by M. C. Gaines in 1943. Text by Montgomery Mulford (an erstwhile writer of articles for church magazines) and artwork by Don Cameron.

Maxwell Charles Gaines was one of the pioneers of the comic book form. He may have been the original designer of the stapled comic book, and he was the first to sell comic books, since before that they had only been promotional give-aways. In 1944, Gaines began a “Educational Comics” (EC) which aimed to reproduce classics in picture format. The “Picture Stories from the Bible” volumes were based on previous individual weeklies. Gaines had them distributed in public schools throughout the U. S. in the 1940’s. The two volumes were a huge hit. Gaines died in 1947. The Old Testament and New Testament collections were both re-published by Scarf Press in 1979 and 1980 respectively, and an Old Testament edition was re-published by Bloch (serving the Jewish community) in 1991.

This file was created by Phillip Medhurst from a copy of the original books in the collection of Oliver Medhurst of Redditch.

Phillip Medhurst

Jonah

 

In the fish’s belly, I,

Crowned with slimy weed,

Feel odds and ends of recollects

Slide past, a monster’s brunch;

But no repast for me,

The bearer of bad luck.

 

Staring, dreading nought,

Disembodied eyes

And scales and teeth and bones

Swirl round and on and down

Through retribution’s maw,

To God knows what.

 

The storm outside abates.

His anger; is it spent? –

Repentance rolls perhaps from port

Unto metropolis.

The giant tail, now purposeful,

Flicks the new-stilled waves.

 

The sway of swerve round roots

Of mountains, through drowned valleys

Stops. Now patient, I await

A resurrecting belch,

Hoping that those Ninevites

Get just what they deserve.

 

 

Lazarus

 

I curse the day on which my so-called friend,

Persuaded by my sisters, chose to come

And bellow at me in my cosy den

Where I had slept for days all neatly wrapped

In perfumed swaddling-bands. For up ‘til then

My aches and wants and cares were left outside

My fortress sealed against the world and time.

But now I am re-born with my old bones.

Conclusion to my life has all been robbed:

I must endure the painful swell again.

Though I am made a sign I now repent

The impulse of my blood which leapt too quick,

For peace by any should not be disturbed

When it by natural means has been conferred.

When brute creation first brought me to birth,

I felt no obligation. Flesh and all

I made of it was mine. But now each breath

Compounds my debt to an impatient god.

Noel

 

Incandescent lamp-posts glow

Brightly through the shower of snow.

The tombstones, wet,

Reflect a flash

Of fake resuscitation.

The pale scene vaunts

Beauty unmarred,

Unstained by obscene flesh.

How perfect and pristine! –

Unspoilt by bestial notions

Of God dropped in the hay,

And livestock’s smoky breath

Set to thaw Death.

 

Noli Me Tangere (to Mary Magdalene)

 

To me it seemed a comforting idea,

Too welcome, too sublime to be untrue

That love and meaning could thus rendez-vous:

Be gazed upon, and touched.

 

But doubts persist that I imagined Him.

When He did not appear I then assumed

A love that God in fact was loath to show

Unto The Crucified.

 

Yet can there be conclusion to my grief

If I can never cling to one who walks

Within the graveyard of my dreams, with voice

Unsilenced by his pain?

 

And does my vision promise me too much?

Does Christ Himself recoil from ill-placed trust,

Compelled to say, “Noli me tangere” –

That flesh can never tarry.